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CHARTERS OF FREEDOM
1215
- The Magna Carta, Freedom of Church and elected
dignitaries, proclaiming basic rights.
1620 - The Mayflower Compact, First basis in the new world
for written laws.
1639 - The
Fundamental Orders, First written constitution in North
America.
1676 -
1st Thanksgiving Proclamation, Proclaims a day of Salem
Thanksgiving and to praise God.
1689 - The
English Bill of Rights, Precursor to the American Bill of
Rights.
1732 -
A Discourse of Government with Relation to Militias, Sunday
set aside for Christian moral duties.
1765 - Stamp Act, Colonist to pay taxes of Brittish goods.
Colonists restricted trade with Britian.
1772
- Rights of the Colonists, Spritual, National and Municipal
Laws for the colonists.
1774 -
First Prayer in Congress, First official act of the
Continental Congress.
George Washington's Prayer
for Salvation, (written at age 20)
1774 - Declarations & Resolves - 1st Contental Congress,
Statement of principles common to all colonies
1775 -
"Give Me Liberty, or Give Me Death",.An appeal to arms & to
the God of hosts is all that is left us!
1775 - Declaration of the
Causes & Necessity of Taking Up Arms, Declaration by
representatives of the United colonies of North America settign
forth the causes and necissity of taking up arms.
1776 -
The Times That Try Men's Souls, Thomas Paine stresses the
duty man has to God & freedom.
1776 -
Declaration of Independence, Unanimous Declaration of the 13
colonies of "United States of America"
1781 -
Articles of Confederation, First Constitution of "The United
States of America."
1784
- Thomas Jefferson on Slavery, can the liberties of a
nation be thought secure when we have removed their only firm
basis, a conviction in the minds of the people that these
liberties are of the gift of God?
1787 - Franklin's Call
to Prayer, Turning point in writing the Constitution.
1787 - Constitution: The
Letter of Transmittal, Transmits the Constitution to
Congress from the Federal Convention President to the President
of Congress.
1787 - U.S. Constitution, First United States Constitution
1787 - Northwest Ordinance, Put the world on notice not only
that the land north of the Ohio River and east of the
Mississippi would be settled but that it would eventually become
part of the United States.
1787-88 - Federalist Papers,
Contains 85 essays
outlining how this new government would operate and why this
type of government was the best choice for the United States of
America.
1789 - George Washington's Thanksgiving
Proclamation. Our first Thanksgiving
1812
- The Star-Spangled Banner, F.S. Keys, In 1931, the
Star-Spangled Banner became our national anthem
1832 -
America the song. While the storm clouds gather far across
the sea, Let us swear allegiance to a land that's free, Let us
all be grateful for a land so fair, As we raise our voices in a
solemn prayer.
1849 - On The Duty of Civil Disobedience,
1861
- Battle Hymn of the Republic, Hymn written during Civil
War.
1861 -
Constitution of Confederate States, Greater emphasis on the
rights of individual member states, and an explicit support of
slavery.
1863 - Gettysburg
Address, Abraham Lincoln
1878 - Posse Comitatus Act
1893
- America the Beautiful,
1918 - America's National Creed,
This creed was recited daily in our schools and public
ceremonies throughout both World Wars.
1919 -
Senator Henry Cabot Lodge Speech before U.S. Senate
1973 -
Emergency Powers Statutes,
“President may:
Seize property, organize commodities, assign military forces
abroad, institute Martial Law, seize and control transportation
and communication, regulate operation of private enterprise,
restrict travel, and in a plethora of particular ways, control
the lives of all American citizens.”
1974 - The
Missouri Constitution.
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George Washingtons Prayer
Almighty God, and most merciful father, who
didst command the children of Israel to offer a daily sacrifice
to thee, that thereby they might glorify and praise thee for thy
protection both night and day, receive, O Lord, my morning
sacrifice which I now offer up to thee; I yield thee humble and
hearty thanks that thou has preserved me from the danger of the
night past, and brought me to the light of the day, and the
comforts thereof, a day which is consecrated to thine own
service and for thine own honor. Let my heart, therefore,
Gracious God, be so affected with the glory and majesty of it,
that I may not do mine own works, but wait on thee, and
discharge those weighty duties thou requirest of me, and since
thou art a God of pure eyes, and wilt be sanctified in all who
draw near unto thee, who doest not regard the sacrifice of
fools, nor hear sinners who tread in thy courts, pardon, I
beseech thee, my sins, remove them from thy presence, as far as
the east is from the west, and accept of me for the merits of
thy son Jesus Christ, that when I come into thy temple, and
compass thine altar, my prayers may come before thee as incense;
and as thou wouldst hear me calling upon thee in my prayers, so
give me grace to hear thee calling on me in thy word, that it
may be wisdom, righteousness, reconciliation and peace to the
saving of the soul in the day of the Lord Jesus. Grant that I
may hear it with reverence, receive it with meekness, mingle it
with faith, and that it may accomplish in me, Gracious God, the
good work for which thou has sent it. Bless my family, kindred,
friends and country, be our God & guide this day and for ever
for his sake, who lay down in the Grave and arose again for us,
Jesus Christ our Lord, Amen.
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Declaration of the Causes
and Necessity of Taking Up Arms
of the Second Continental Congress
July 6, 1775
A declaration by the representatives of the united
colonies of North America, now met in Congress at Philadelphia,
setting forth the causes and necessity of their taking up arms.
If it was possible for men, who exercise their
reason to believe, that the divine Author of our existence
intended a part of the human race to hold an absolute property
in, and an unbounded power over others, marked out by his
infinite goodness and wisdom, as the objects of a legal
domination never rightfully resistible, however severe and
oppressive, the inhabitants of these colonies might at least
require from the parliament of Great-Britain some evidence, that
this dreadful authority over them, has been granted to that
body. But a reverance for our Creator, principles of humanity,
and the dictates of common sense, must convince all those who
reflect upon the subject, that government was instituted to
promote the welfare of mankind, and ought to be administered for
the attainment of that end. The legislature of Great-Britain,
however, stimulated by an inordinate passion for a power not
only unjustifiable, but which they know to be peculiarly
reprobated by the very constitution of that kingdom, and
desparate of success in any mode of contest, where regard should
be had to truth, law, or right, have at length, deserting those,
attempted to effect their cruel and impolitic purpose of
enslaving these colonies by violence, and have thereby rendered
it necessary for us to close with their last appeal from reason
to arms. Yet, however blinded that assembly may be, by their
intemperate rage for unlimited domination, so to sight justice
and the opinion of mankind, we esteem ourselves bound by
obligations of respect to the rest of the world, to make known
the justice of our cause. Our forefathers, inhabitants of the
island of Great-Britain, left their native land, to seek on
these shores a residence for civil and religious freedom. At the
expense of their blood, at the hazard of their fortunes, without
the least charge to the country from which they removed, by
unceasing labour, and an unconquerable spirit, they effected
settlements in the distant and unhospitable wilds of America,
then filled with numerous and warlike barbarians. -- Societies
or governments, vested with perfect legislatures, were formed
under charters from the crown, and an harmonious intercourse was
established between the colonies and the kingdom from which they
derived their origin. The mutual benefits of this union became
in a short time so extraordinary, as to excite astonishment. It
is universally confessed, that the amazing increase of the
wealth, strength, and navigation of the realm, arose from this
source; and the minister, who so wisely and successfully
directed the measures of Great-Britain in the late war, publicly
declared, that these colonies enabled her to triumph over her
enemies. --Towards the conclusion of that war, it pleased our
sovereign to make a change in his counsels. -- From that fatal
movement, the affairs of the British empire began to fall into
confusion, and gradually sliding from the summit of glorious
prosperity, to which they had been advanced by the virtues and
abilities of one man, are at length distracted by the
convulsions, that now shake it to its deepest foundations. --
The new ministry finding the brave foes of Britain, though
frequently defeated, yet still contending, took up the
unfortunate idea of granting them a hasty peace, and then
subduing her faithful friends.
These colonies were judged to be in such a state,
as to present victories without bloodshed, and all the easy
emoluments of statuteable plunder. -- The uninterrupted tenor of
their peaceable and respectful behaviour from the beginning of
colonization, their dutiful, zealous, and useful services during
the war, though so recently and amply acknowledged in the most
honourable manner by his majesty, by the late king, and by
parliament, could not save them from the meditated innovations.
-- Parliament was influenced to adopt the pernicious project,
and assuming a new power over them, have in the course of eleven
years, given such decisive specimens of the spirit and
consequences attending this power, as to leave no doubt
concerning the effects of acquiescence under it. They have
undertaken to give and grant our money without our consent,
though we have ever exercised an exclusive right to dispose of
our own property; statutes have been passed for extending the
jurisdiction of courts of admiralty and vice-admiralty beyond
their ancient limits; for depriving us of the accustomed and
inestimable privilege of trial by jury, in cases affecting both
life and property; for suspending the legislature of one of the
colonies; for interdicting all commerce to the capital of
another; and for altering fundamentally the form of government
established by charter, and secured by acts of its own
legislature solemnly confirmed by the crown; for exempting the
"murderers" of colonists from legal trial, and in effect, from
punishment; for erecting in a neighbouring province, acquired by
the joint arms of Great-Britain and America, a despotism
dangerous to our very existence; and for quartering soldiers
upon the colonists in time of profound peace. It has also been
resolved in parliament, that colonists charged with committing
certain offences, shall be transported to England to be tried.
But why should we enumerate our injuries in detail? By one
statute it is declared, that parliament can "of right make laws
to bind us in all cases whatsoever." What is to defend us
against so enormous, so unlimited a power? Not a single man of
those who assume it, is chosen by us; or is subject to our
control or influence; but, on the contrary, they are all of them
exempt from the operation of such laws, and an American revenue,
if not diverted from the ostensible purposes for which it is
raised, would actually lighten their own burdens in proportion,
as they increase ours. We saw the misery to which such despotism
would reduce us. We for ten years incessantly and ineffectually
besieged the throne as supplicants; we reasoned, we remonstrated
with parliament, in the most mild and decent language.
Administration sensible that we should regard these
oppressive measures as freemen ought to do, sent over fleets and
armies to enforce them. The indignation of the Americans was
roused, it is true; but it was the indignation of a virtuous,
loyal, and affectionate people. A Congress of delegates from the
United Colonies was assembled at Philadelphia, on the fifth day
of last September. We resolved again to offer an humble and
dutiful petition to the King, and also addressed our
fellow-subjects of Great-Britain. We have pursued every
temperate, every respectful measure; we have even proceeded to
break off our commercial intercourse with our fellow-subjects,
as the last peaceable admonition, that our attachment to no
nation upon earth should supplant our attachment to liberty. --
This, we flattered ourselves, was the ultimate step of the
controversy: but subsequent events have shewn, how vain was this
hope of finding moderation in our enemies.
Several threatening expressions against the
colonies were inserted in his majesty's speech; our petition,
tho' we were told it was a decent one, and that his majesty had
been pleased to receive it graciously, and to promise laying it
before his parliament, was huddled into both houses among a
bundle of American papers, and there neglected. The lords and
commons in their address, in the month of February, said, that
"a rebellion at that time actually existed within the province
of Massachusetts- Bay; and that those concerned with it, had
been countenanced and encouraged by unlawful combinations and
engagements, entered into by his majesty's subjects in several
of the other colonies; and therefore they besought his majesty,
that he would take the most effectual measures to inforce due
obediance to the laws and authority of the supreme legislature."
-- Soon after, the commercial intercourse of whole colonies,
with foreign countries, and with each other, was cut off by an
act of parliament; by another several of them were intirely
prohibited from the fisheries in the seas near their coasts, on
which they always depended for their sustenance; and large
reinforcements of ships and troops were immediately sent over to
general Gage.
Fruitless were all the entreaties, arguments, and
eloquence of an illustrious band of the most distinguished
peers, and commoners, who nobly and strenuously asserted the
justice of our cause, to stay, or even to mitigate the heedless
fury with which these accumulated and unexampled outrages were
hurried on. -- equally fruitless was the interference of the
city of London, of Bristol, and many other respectable towns in
our favor. Parliament adopted an insidious manoeuvre calculated
to divide us, to establish a perpetual auction of taxations
where colony should bid against colony, all of them uninformed
what ransom would redeem their lives; and thus to extort from
us, at the point of the bayonet, the unknown sums that should be
sufficient to gratify, if possible to gratify, ministerial
rapacity, with the miserable indulgence left to us of raising,
in our own mode, the prescribed tribute. What terms more rigid
and humiliating could have been dictated by remorseless victors
to conquered enemies? in our circumstances to accept them, would
be to deserve them.
Soon after the intelligence of these proceedings
arrived on this continent, general Gage, who in the course of
the last year had taken possession of the town of Boston, in the
province of Massachusetts-Bay, and still occupied it a garrison,
on the 19th day of April, sent out from that place a large
detachment of his army, who made an unprovoked assault on the
inhabitants of the said province, at the town of Lexington, as
appears by the affidavits of a great number of persons, some of
whom were officers and soldiers of that detachment, murdered
eight of the inhabitants, and wounded many others. From thence
the troops proceeded in warlike array to the town of Concord,
where they set upon another party of the inhabitants of the same
province, killing several and wounding more, until compelled to
retreat by the country people suddenly assembled to repel this
cruel aggression. Hostilities, thus commenced by the British
troops, have been since prosecuted by them without regard to
faith or reputation. -- The inhabitants of Boston being confined
within that town by the general their governor, and having, in
order to procure their dismission, entered into a treaty with
him, it was stipulated that the said inhabitants having
deposited their arms with their own magistrate, should have
liberty to depart, taking with them their other effects. They
accordingly delivered up their arms, but in open violation of
honour, in defiance of the obligation of treaties, which even
savage nations esteemed sacred, the governor ordered the arms
deposited as aforesaid, that they might be preserved for their
owners, to be seized by a body of soldiers; detained the
greatest part of the inhabitants in the town, and compelled the
few who were permitted to retire, to leave their most valuable
effects behind.
By this perfidy wives are separated from their
husbands, children from their parents, the aged and the sick
from their relations and friends, who wish to attend and comfort
them; and those who have been used to live in plenty and even
elegance, are reduced to deplorable distress.
The general, further emulating his ministerial
masters, by a proclamation bearing date on the 12th day of June,
after venting the grossest falsehoods and calumnies against the
good people of these colonies, proceeds to "declare them all,
either by name or description, to be rebels and traitors, to
supercede the course of the common law, and instead thereof to
publish and order the use and exercise of the law martial." --
His troops have butchered our countrymen, have wantonly burnt
Charlestown, besides a considerable number of houses in other
places; our ships and vessels are seized; the necessary supplies
of provisions are intercepted, and he is exerting his utmost
power to spread destruction and devastation around him.
We have rceived certain intelligence, that general
Carleton, the governor of Canada, is instigating the people of
that province and the Indians to fall upon us; and we have but
too much reason to apprehend, that schemes have been formed to
excite domestic enemies against us. In brief, a part of these
colonies now feel, and all of them are sure of feeling, as far
as the vengeance of administration can inflict them, the
complicated calamities of fire, sword and famine.
[1] We are reduced to the
alternative of chusing an unconditional submission to the
tyranny of irritated ministers, or resistance by force. -- The
latter is our choice. -- We have counted the cost of this
contest, and find nothing so dreadful as voluntary slavery. --
Honour, justice, and humanity, forbid us tamely to surrender
that freedom which we received from our gallant ancestors, and
which our innocent posterity have a right to receive from us. We
cannot endure the infamy and guilt of resigning succeeding
generations to that wretchedness which inevitably awaits them,
if we basely entail hereditary bondage upon them.
Our cause is just. Our union is perfect. Our
internal resources are great, and, if necessary, foreign
assistance is undoubtedly attainable. -- We gratefully
acknowledge, as signal instances of the Divine favour towards
us, that his Providence would not permit us to be called into
this severe controversy, until we were grown up to our present
strength, had been previously exercised in warlike operation,
and possessed of the means of defending ourselves. With hearts
fortified with these animating reflections, we most solemnly,
before God and the world, declare, that, exerting the utmost
energy of those powers, which our beneficent Creator hath
graciously bestowed upon us, the arms we have been compelled by
our enemies to assume, we will, in defiance of every hazard,
with unabating firmness and perseverence, employ for the
preservation of our liberties; being with one mind resolved to
die freemen rather than to live slaves.
Lest this declaration should disquiet the minds of
our friends and fellow-subjects in any part of the empire, we
assure them that we mean not to dissolve that union which has so
long and so happily subsisted between us, and which we sincerely
wish to see restored. -- Necessity has not yet driven us into
that desperate measure, or induced us to excite any other nation
to war against them. -- We have not raised armies with ambitious
designs of separating from Great-Britain, and establishing
independent states. We fight not for glory or for conquest. We
exhibit to mankind the remarkable spectacle of a people attacked
by unprovoked enemies, without any imputation or even suspicion
of offence. They boast of their privileges and civilization, and
yet proffer no milder conditions than servitude or death.
In our own native land, in defence of the freedom
that is our birthright, and which we ever enjoyed till the late
violation of it -- for the protection of our property, acquired
solely by the honest industry of our fore-fathers and ourselves,
against violence actually offered, we have taken up arms. We
shall lay them down when hostilities shall cease on the part of
the aggressors, and all danger of their being renewed shall be
removed, and not before.
With an humble confidence in the mercies of the
supreme and impartial Judge and Ruler of the Universe, we most
devoutly implore his divine goodness to protect us happily
through this great conflict, to dispose our adversaries to
reconciliation on reasonable terms, and thereby to relieve the
empire from the calamities of civil war.
Note:
[1] From this point onwards
thought to be the work of Jefferson.
The Second Continental Congress was
remarkable for several things, not the least of which was
selecting George Washington as the Commander In Chief of the
Continental Army being created to fight the British Army
assembled at Boston. You will recall that the "Boston Massacre"
and events at Lexington, Concord, and Breeds Hill (next to
Bunker Hill) had only recently stirred up the fighting in the
northeastern colonies. Once the business of creating an army was
taken care of, it was deemed necessary to inform the world of
the reasons why the colonies had taken up arms. The first
attempt at drafting such a declaration was by Thomas Jefferson,
but was ruled far too militant. A second attempt was made by
Colonel John Dickinson, known for earlier pamphlets in which he
called himself "The Farmer". The final result was apparently a
combination of both writers.
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THOMAS PAINE
THE TIMES THAT TRYMEN’S SOULS
1776
Founding Father, Thomas Paine, a strong proponent for
Independence from Great Britain, saw the importance, even the
necessity to release the chains of tyranny forged by England. In
this passage written from The Crisis in 1776, the year of our
independence, concerning the tyrannical actions England
enforced, he stressed the duty man has to God and to freedom.
These are the times that try men’s souls. The summer soldier
and the sunshine patriot will, in this crisis, shrink from the
service of their country; but he that stands it now,
deserves the love and thanks of man and woman. Tyranny, like
hell, is not easily conquered; yet we have this consolation with
us, that the harder the conflict, the more glorious the triumph.
What we obtain too cheap, we esteem too lightly: it is dearness
only that gives everything its value. Heaven knows how to put a
proper price upon its goods; and it would be strange indeed if
so celestial an article as freedom should not be highly
rated. Britain, with an army to enforce her tyranny, has
declared that she has a right not only to tax but “to
bind us in all cases whatsoever,” and if being bound in
that manner is not slavery, then is there not such a thing
as slavery upon earth. Even the expression is impious; for so
unlimited a power can belong only to God.
Whether the independence of the continent was declared too
soon, or delayed too long, I will not now enter into as an
argument; my own simple opinion is, that had it been eight
months earlier, it would have been much better. We did not make
a proper use of last winter, neither could we, while we were in
a dependent state. However, the fault, if it were one, was all
our own; we have none to blame but ourselves. But no great deal
is lost yet. All that Howe has been doing for this month past is
rather a ravage than a conquest, which the spirit of the
Jerseys, a year ago, would have quickly repulsed, and which time
and a little resolution will soon recover.
I have as little superstition in me as any man living, but my
secret opinion has ever been, and still is, that God Almighty
will not give up a people to military destruction, or leave them
unsupportedly to perish, who have so earnestly and so repeatedly
sought to avoid the calamities of war, by every decent method
which wisdom could invent. Neither have I so much of the infidel
in me, as to suppose that He has relinquished the government of
the world, and given us up to the care of devils; and as I do
not, I cannot see on what grounds the king of Britain can look
up to heaven for help against us: a common murderer, a
highwayman, or a house-breaker, has as good a pretense as he.
from The Crisis, 1776
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Thomas
Jefferson on Slavery1784
There must doubtless be an unhappy influence on the manners
of our people produced by the existence of slavery among us. The
whole commerce between master and slave is a perpetual exercise
of the most boisterous passions, the most unremitting despotism
on the one part, and degrading submissions on the other. Our
children see this, and learn to imitate it, for man is an
imitative animal. This quality is the germ of all education in
him. From his cradle to his grave he is learning to do what he
sees others do. If a parent could find no motive either in his
philanthropy or his self-love for restraining the intemperance
of passion toward his slave, it should always be a sufficient
one that his child is present.But generally it is not
sufficient.The parent storms, the child looks on, catches the
lineaments of wrath, puts on the same airs in the circle of
smaller slaves, gives a loose to the worst of passions, and thus
nursed, educated, and daily exercised in tyranny, cannot but be
stamped by it with odious peculiarities. The man must be a
prodigy who can retain his manners and morals undepraved by such
circumstances.
And with what execration should the statesman be loaded, who,
permitting one-half the citizens thus to trample on the rights
of the other, transforms those into despots, and these into
enemies, destroys the morals of the one part, and the amor
patriae of the other. For if a slave can have a country
in this world, it must be any other in preference to that in
which he is born to live and labor for another; in which he must
lock up the faculties of his nature, contribute as far as
depends on his individual endeavors to the evanishment of the
human race, or entail his own miserable condition on the endless
generations proceeding from him. With the morals of the people,
their industry also is destroyed. For in a warm climate, no man
will labor for himself who can make another labor for him.
And can the liberties of a nation be thought secure when we
have removed their only firm basis, a conviction in the minds of
the people that these liberties are of the gift of God? That
they are not to be violated but with His wrath? Indeed, I
tremble for my country when I reflect that God is just; that His
justice cannot sleep forever; that considering numbers, nature,
and natural means only, a revolution of the wheel of fortune, an
exchange of situation is among possible events; that it may
become probable by supernatural interference! The Almighty has
no attribute which can take side with us in such a contest.
But it is impossible to be temperate and to pursue this
subject through the various considerations of policy, of morals,
of history natural and civil. We must be contented to hope they
will force their way into every one’s mind. I think a change
already perceptible, since the origin of the present revolution.
The spirit of the master is abating, that of the slave rising
from the dust, his condition mollifying, the way I hope
preparing, under the auspices of heaven, for a total
emancipation, and that this is disposed, in the order of events,
to be with the consent of the masters, rather than by their
extirpation.
from Notes on Virginia, 1784
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BEN
FRANKLIN’S CALL TO PRAYER1787
When, after the representatives who had met in 1787 to write
the Constitution of the United States struggled for several
weeks making little or no progress, eighty-one-year-old
Benjamin Franklin rose and addressed the troubled and
disagreeing convention that was about to adjourn in
confusion. It seemed that their attempt to form a lasting
union had apparently failed. Benjamin Franklin said, “In the
beginning of the contest with Britain, when we were sensible
of danger, we had daily prayers in this room for Divine
protection. Our prayers. Sir. were heard and they were
graciously answered. All of us who were engaged in the
struggle must have observed frequent instances of a
superintending Providence in our favor. . . . And have we
now forgotten this powerful Friend? Or do we imagine we no
longer need His assistance?
“I have lived, Sir, a long time, and the longer I live,
the more convincing proofs I see of this truth: ‘that God
governs in the affairs of man.’ And if a sparrow cannot fail
to the ground without His notice, is it probable that an
empire can rise without His aid? We have been assured, Sir,
in the Sacred Writings that except the Lord build the house,
they labor in vain that build it. I firmly believe this. I
also believe that, without His concurring aid, we shall
succeed in this political building no better than the
builders of Babel; we shall be divided by our little partial
local interest; our projects will be confounded; and we
ourselves shall become a reproach and a byword down to
future ages. And what is worse, mankind may hereafter, from
this unfortunate instance, despair of establishing
government by human wisdom and leave it to chance, war, or
conquest.
“I therefore beg leave to move that, henceforth, prayers
imploring the assistance of Heaven and its blessing on our
deliberation be held in this assembly every morning before
we proceed to business.” Benjamin Franklin then proposed
that the Congress adjourn for two days to seek divine
guidance. When they returned they began each of their
sessions with prayer. The stirring speech of Benjamin
Franklin marked a turning point in the writing of the
Constitution, complete with a Bill of Rights.
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Constitution: The
Letter of Transmittal
Letter, Transmitting the Constitution, to
Congress from the Federal Convention President to the President
of Congress
September 17, 1787
Sir,
We have now the honor to submit to the
consideration of the United States in Congress assembled, that
Constitution which has appeared to us the most advisable.
The friends of our country have long seen and
desired, that the power of making war, peace, and treaties, that
of levying money and regulating commerce, and the correspondent
executive and judicial authorities should be fully and
effectually vested in the general government of the Union: But
the impropriety of delegating such extensive trust to one body
of men is evident -- Hence results the necessity of a different
organization.
It is obviously impractical in the federal
government of these states, to secure all rights of independent
sovereignty to each, and yet provide for the interest and safety
of all: Individuals entering into society, must give up a share
of liberty to preserve the rest. The magnitude of the sacrifice
must depend as well on situation and circumstances, as on the
object to be obtained. It is at all times difficult to draw with
precision the line between those rights which must be
surrendered, and those which may be reserved; and on the present
occasion this difficulty was encreased by a difference among the
several states as to their situation, extent, habits, and
particular interests.
In all our deliberations on this subject we kept
steadily in our view, that which appears to us the greatest
interest of every true American, the consolidation of our Union,
in which is involved our prosperity, felicity, safety, perhaps
our national existence. This important consideration, seriously
and deeply impressed on our minds, led each state in the
Convention to be less rigid on points of inferior magnitude,
than might have been otherwise expected; and thus the
Constitution, which we now present, is the result of a spirit of
amity, and of that mutual deference and concession which the
peculiarity of our political situation rendered indispensable.
That it will meet the full and entire approbation
of every state is not perhaps to be expected; but each will
doubtless consider that had her interest been alone consulted,
the consequences might have been particularly disagreeable or
injurious to others; that it is liable to as few exceptions as
could reasonably have been expected, we hope and believe; that
it may promote the lasting welfare of that country so dear to us
all, and secure her freedom and happiness, is our most ardent
wish.
With great respect, We have the honor to
be, Sir,
Your Excellency's most obedient and humble
servants,
George Washington, President
By unanimous Order of the Convention.
His Excellency, the President of
Congress
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George Washington's 1789 Thanksgiving
Proclamation
Whereas it is the duty of all nations to acknowledge the
providence of Almighty God, to obey His will, to be grateful for
His benefits, and humbly to implore His protection and favor;
and Whereas both Houses of Congress have, by their joint
committee, requested me "to recommend to the people of the
United States a day of public thanksgiving and prayer, to be
observed by acknowledging with grateful hearts the many and
signal favors of Almighty God, especially by affording them an
opportunity peaceably to establish a form of government for
their safety and happiness:
Now, therefore, I do recommend and assign Thursday, the 26th day
of November next, to be devoted by the people of these States to
the service of that great and glorious Being who is the
beneficent author of all the good that was, that is, or that
will be; that we may then all unite in rendering unto Him our
sincere and humble thanks for His kind care and protection of
the people of this country previous to their becoming a nation;
for the signal and manifold mercies and the favorable
interpositions of His providence in the course and conclusion of
the late war; for the great degree of tranquility, union, and
plenty which we have since enjoyed; for the peaceable and
rational manner in which we have been enable to establish
constitutions of government for our safety and happiness, and
particularly the national one now lately instituted for the
civil and religious liberty with which we are blessed, and the
means we have of acquiring and diffusing useful knowledge; and,
in general, for all the great and various favors which He has
been pleased to confer upon us.
And also that we may then unite in most humbly offering our
prayers and supplications to the great Lord and Ruler of Nations
and beseech Him to pardon our national and other transgressions;
to enable us all, whether in public or private stations, to
perform our several and relative duties properly and punctually;
to render our National Government a blessing to all the people
by constantly being a Government of wise, just, and
constitutional laws, discreetly and faithfully executed and
obeyed; to protect and guide all sovereigns and nations
(especially such as have show kindness to us), and to bless them
with good governments, peace, and concord; to promote the
knowledge and practice of true religion and virtue, and the
increase of science among them and us; and, generally to grant
unto all mankind such a degree of temporal prosperity as He
alone knows to be best.
Given under my hand, at the city of New York, the 3d dy of
October, A.D. 1789.
(signed) G. Washington
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Posse Comitatus
Act
1878
Title 18 US Code, PART I, Chapter 67,
§
1385, The Posse Comitatus Act
§ 1385. Use of Army and Air
Force as posse comitatus
Whoever, except in cases and under circumstances expressly
authorized by the Constitution or Act of Congress, willfully
uses any part of the Army or the Air Force as a posse comitatus
or otherwise to execute the laws shall be fined not more than
$10,000 or imprisoned not more than two years, or both.
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AMERICA’S NATIONAL
CREED
Formally accepted, on behalf of
the American people, by the U.S. House of Representatives on
April 3, 1918. This creed was recited daily in our schools and
public ceremonies throughout both World Wars, and then was
quietly and gradually removed from our schools and national
life. Read it; and you will understand why liberals
wanted it removed. This is worth Restoring!
"I believe in the
United States of America as a Government of the people,
by the people, for the people; whose just powers are
derived from the consent of the governed; a democracy in
a republic; a sovereign Nation of many sovereign States;
a perfect union, one and inseparable; established upon
those principles of freedom, equality, justice, and
humanity for which American patriots sacrificed their
lives and fortunes.
I therefore believe it
is my duty to my country to love it; to support its
Constitution; to obey its laws; to respect its flag; and
to defend it against all enemies."
From Joseph R.
Larson, Chairman
Restoring America
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Speech Before the United States Senate
Senator Henry Cabot Lodge
August 12, 1919
"We should not have our country ~ vigor exhausted or her
moral force abated, by everlasting meddling and muddling in
every quarrel, great and small, which afflicts the world Our
ideal is to make her ever stronger and better and finer,
because in that way alone, as we believe, can she be of the
greatest service to the world’s peace and to the welfare of
mankind."
". but if you fetter her in the
interests and quarrels of other nations, if you tangle her
in the intrigues of Europe, you will destroy her power for
good and endanger her very existence
Nobody expects to isolate the United States or make
it a hermit
Nation, which is sheer absurdity. But there is a wide
difference between taking a suitable part and bearing a due
responsibility in world affairs and plunging the United
States into every controversy and conflict on the face of
the globe."
I object in the strongest possible way to having the
United States agree, directly or indirectly, to be
controlled by
a league which may at
any time, and perfectly lawfully and in accordance with the
terms of the covenant, be drawn in to
a deal
with internal conflicts in other countries, no matter what
these conflicts may be. We should never permit the
United
States to be involved in any internal conflict in another
country, except by the will of her people expressed
through the Congress which represents them, But as
it stands there is no
doubt whatever in my mind that American troops and American
ships may be ordered to any part of the world by nations
other that the United States, and that is a proposition to
which I for one can never assent "I will go as far as anyone
in world service, but the first step to world service is the
maintenance of the United States You may call me selfish if
you will, conservative or reactionary, or use any harsh
adjective you see fit to apply, but an American I was born,
an American I have remained all my life. I can never be
anything else but an American, and I must think of the
United States first, and when I think of the United States
first in an arrangement like this, Jam thinking of what is
best for the world, for ~f
the United States fails, the best hopes of
mankind fail with it. I have never had but one allegiance
—
I can not divide it now. I have loved but one
flag and I cannot share that devotion and give affection to
the mongrel banner invented for a league."
Thanks to Gene Malone, Freedom 2000/USA. Full text
available in The Patriot ‘s Handbook, 1996, by George
Grant
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